Download Labor of Love: The Invention of Dating by Moira Weigel PDF

By Moira Weigel

“Does an individual date anymore?” this present day, the experts let us know that courtship is in hindrance. but if Moira Weigel dives into the background of intercourse and romance in sleek the US, she discovers that gurus have continually stated this. Ever on account that younger women and men began to exit jointly, older generations have scolded them: That’s no longer tips to locate real love. the 1st ladies who made dates with strangers have been usually arrested for prostitution; lengthy ahead of “hookup culture,” there have been “petting parties”; ahead of mom and dad fearful approximately cellular phone apps, they fretted approximately joyrides and “parking.” relationship is usually demise. yet this doesn't suggest that love is useless. It easily alterations with the economic climate. relationship is, and continuously has been, tied to paintings.

Lines like “I’ll choose you up at six” made feel at a time while humans had jobs that begun and ended at fastened hours. yet in an age of agreement paintings and flextime, many folks became sexual freelancers, likely to textual content a companion “u nonetheless up?” Weaving jointly over 100 years of heritage with scenes from the modern panorama, Labor of Love deals a clean feminist point of view on how we got here up to now the methods we do. This isn't a advisor to “getting the guy.” There are not any ridiculous “rules” to stick with. in its place, Weigel is helping us know how searching for love shapes who we are—and confidently leads us toward the chuffed finishing that relationship can provide.

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Extra resources for Labor of Love: The Invention of Dating

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In this volume Jonathan Herring echoes that call: Care work needs to be valued, acknowledged and rewarded effectively. That involves making it part of the wider community’s responsibility. Care of those unable to care for themselves should be seen as one of society’s most important tasks (Herring 2007, 244). This assertion follows directly from his view that: Dependency itself is not undesirable. Dependency is often regarded as causing a loss of freedom and dignity. This is not, and should not, be so.

The essential maintenance, and emotional support, of the ‘productive’ worker occurs within the family. The ill are tended back to health, the elderly and frail are cared for and the long-term sick and disabled are nursed, all largely within the confines of the family. This essential work of care, upon which the operation of the public sphere depends, takes place in the privacy of the home. It is expected but unacknowledged, essential but unvalued, indispensible but invisible. Because of the way in which family life has changed (discussed further in Taking Responsibility) the private nature of caring is also often an individualized obligation: elderly spouses are interdependent; mothers provide personal care for children with extraordinary needs; women care for both children and parents (Lewis 2006, 105); the care of children is shared by people in two households.

This essential work of care, upon which the operation of the public sphere depends, takes place in the privacy of the home. It is expected but unacknowledged, essential but unvalued, indispensible but invisible. Because of the way in which family life has changed (discussed further in Taking Responsibility) the private nature of caring is also often an individualized obligation: elderly spouses are interdependent; mothers provide personal care for children with extraordinary needs; women care for both children and parents (Lewis 2006, 105); the care of children is shared by people in two households.

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