Download Loving God With All Your Mind: Thinking as a Christian in by Gene Edward Veith Jr. PDF
By Gene Edward Veith Jr.
Our international is alive with attention-grabbing new rules, discoveries, and applied sciences. yet for Christians this may additionally current problems-especially whilst the values of postmodernism and secular college lifestyles clash with easy Christian ideas. What should still Christians do whilst their ideals come lower than assault within the school room or the general public sq.? Loving God with all of your brain exhibits us that the reply is neither wholesale rejection of highbrow existence and tradition, nor blind recognition of it. the reply lies in figuring out that Jesus is Lord of all of lifestyles and that every little thing in lifestyles needs to be conscientiously considered within the gentle of what Christ's lordship skill. Gene Edward Veith unfolds a stunning critique of the postmodern highbrow international and tradition. He affirms the half that's sturdy and real, yet he additionally exhibits the most important weaknesses that experience the sort of carry over modern suggestion. This ebook exhibits Christians find out how to live on and flourish in a postmodern international whereas asserting the fact of the Christian religion.
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Additional resources for Loving God With All Your Mind: Thinking as a Christian in the Postmodern World
No one should object. No one would deny that these ideas are at least historically and culturally important and philosophically interesting. ” (What do you expect? ) Witnessing does not mean being a witness for the prosecution. Nor is it primarily a statement of personal experiences, nor the outcome of a long, intellectual argument. Apologetics has its importance, but the gospel is not communicated by debates, by eloquent appeal, by personal charisma, by clever manipulation (1 Corinthians 1:18-25), but by the Word of God.
Some deride Christianity for being too rationalistic, reducing the mystery of life and the supernatural to a set of intellectual dogmas. Others dismiss it for being too emotional and mystical, an escape from reason into cloudy superstitions. The point is not simply that the charges, taken together, contradict each other, but that Christianity is more complex, comprehensive, and whole than many of its critics realize. Chesterton provides the analogy: Suppose we heard an unknown man spoken of by many men.
The most severe critics of Christianity often know nothing of the central Christian concept of grace. Occasionally the basic concept of salvation by faith is criticized. In studying the complaints, however, it is apparent that the critics think Christians see faith as mere intellectual belief in abstract doctrines. Thus salvation by faith becomes far more despised than salvation by works. They do not realize that Christians see themselves as being saved neither by faith nor works but by the grace of God (Ephesians 2:8).